Native people of north America, have every right to run native ceremonies. Whose tribe they come from may dictate on what type of ceremony it is, and how they may run it. Arvol looking horse wants Sioux people to run lakota ceremonies( 7 different ones total ), sweat lodge, sundance, to name 2 of them. For every tribe in America has a unique way of running, singing, praying, etc.. There are many ways to conduct these 2 ceremonies, and which way is the right way or wrong way?
The US government has made treaties and, promises to a lot of tribes to pacify there own thirst for land and wealth that it might bring them. Too many times we (natives) have agreed to their terms and conditions to save our people. We had no choice, because there was no real solution to all those treaties, we had to say yes.
The government has been our jailer, our warden, our protector... So they could have the land and what wealth it would bring to them. They sent our parents, grand parents to boarding schools, took our language away from us and separated the people from the people. They have been trying to divide us from the very start. We have all heard the term "divide and conquer", have we not. The children, the language, the customs, and our way of life. How can every tribe retain the true nature of spirituality when there are no ones left to let us know if we are doing it the right way? This is what our Great White Father wanted! To divide and conquer, and take away the lines of communication with the people. It has been a military tactic that has served them well.
Now back to what I'm trying to convey... is this, How can one person or tribe, dictate to native peoples on the ceremonies? There are a lot people who are showing, and running ceremonies all over this country, by different tribes and customs. There are many songs that have been recorded and distributed all over the Internet. Pictures taken of ceremonies have been taken and distributed all over the web. The proverbial cat has been let out of bag, so to speak, and the cat won't go back in. These ceremonies are all native peoples and should not be held by just one tribe or people. We all need to come together now more than ever before. This earth is hurting, the people are suffering, and the animals are becoming extinct... We all need to put aside our own differences, and think of all our children, or there won't be a future for anyone or thing.
Back in the day, 1972?, there was the Native freedom of religion act, in which all natives could perform there own religion. The door was opened again by our "Great White Father", who allowed all of us to pray the way needed to. They knew it could cause a division among the peoples of America, or unite them like the Ghost Dance, but wait the Ghost Dance was still outlawed. So there is still a fear with the government that the native peoples will join together and attack the jailers, the warden and the Great White Father, when they said that they come in Peace... I'm not advocating violence, but a peaceful resolution, through prayer, ceremonies and with the melding of the peoples. I am already part of one of those steps, not by choice, but by procreation. You see, I'm not a FBI but rather an mutt, with no one to go back to. I can stand on my own two feet just fine, yet I want to see my own children walk into a ceremony without any prejudice from the FBI. We are becoming less and less of the people(FBI), by way of assimilation and the "melding" of the dominate society. So... what is the next step? I will offer my hand in friendship, and my voice in discussion, and my heart in prayer, for the betterment of all native peoples.
So the question again is this... Who is the one.., or tribe, who makes the decision on how we are to pray and in what way to pray is the Right way?
I myself pray to the Great Spirit for the guidance, so the people might once again live the life of there own choosing. Aho, all my relations... more later..
Friday, December 31, 2010
Thursday, December 30, 2010
Arvol
What does arvol lookinghorse want from the sioux people? It seems to me, that he would like the sioux people to help each other out, give them a helping hand, educating them in ceremonies. Sometimes we need help with the instructions on how to run ceremonies no matter how basic or complex they are. Such as, how to hold the pipe, when do you sing a particuler song, I am not sure. please check this pdf file From Chief Arvol Looking Horse:
Mitakuye,
Since the statement of protecting our ceremonies, there have been many issues that
have come out. Many people reporting on one another, many people arguing for the
participation of non-natives, many non-natives telling me that I am a dictator of
these ways. I see this as good and bad, because I now see since these reports,
there is a much bigger problem then I ever knew in concern of the violations. Even
more reports of deaths, charging, molestation and mixing of other beliefs, this must
stop! These violations are affecting our children's health, many of our children
ending their life with suicide. They do not feel that ceremonial energy that was
meant for them. The People in these hoc'okas need to become stronger and
connected with our children's needs to survive. This Bundle is our way the Creator
gave us to help us survive with spirituality. It is all about transferring spiritual
energy for health for your loved ones and thinking of 7 generations to come. These
prayers also go out to the world, for all Mitakuye Oyasin
I don't like the division, but again when was the last time we really united. I would
rather see our people, even if there are only a few, unite strong and understand
what this all about, to stand with me for these ways to be protected, so this Bundle
can stay for our future generations. These sacred protocols were always there. The
teacher is the Grandfathers. There was nothing new in my statement. The only thing
that changed was allowing other Native People whose Nations come from this same
ma-co-c'e (land) to participate in Sundance and vision quest. Their Ancestors
understood the values and traditions of ceremony in the connection to this Turtle
Island. I have known in our history that we shared our ways with other Nations with
respect. Our people would intermarry with other Native Nations, they would become
a Lakota, Dakota, Nakota Oyate. It was the same when our woman married another
Nation's man, because we have the same teachings and bloodline to this ma-co-c'e.
I have heard native and non-native people fully understand my statement, yet many
are misinterpreting the statement, because they don't want to see the truth and how
it affects them. Many have wanted me to re-explain what all this means with the
decision. The decision was based on many years of the Elders coming to me with
dreams and concerns of what is going on. I waited to make another statement, to
allow time to bring things out and open the eyes of the people to look at what is
happening with our sacred ways. Just how serious these things have become, has
now been revealed.
I will explain the things that people have been questioning. First, I understand that
there have been people at the meeting that are talking about not agreeing with my
decision. I announced my decision in Lakota that has a much larger meaning. During
the meeting, that was taped, Sam Moves Camp stated that I make a decision after
all the issues were discussed. Yet I am getting word from non-natives that they have
talked to some Men at the meeting and they were told that they did not agree. Yet
no one said anything after I spoke. These Men are only a few. I guess they have
learned how this affects them after the statement went out, so they backed away.
Some of the people getting back to me are reporting the misuse of their friendship
with these Men and other Men that call themselves Intercessors. They have
questioned how they could agree with this decision even when they do these
violations themselves. I still stand by these Lakota Men and have to work with them.
I don't feed that negative energy. We are the Buffalo Nation and I will not report
them, it is up to these people to correct these things themselves. The Buffalo
teaching is to stand around one that has fallen and help them stand, these ways
belong to them, even if they have become lost The other need is to establish our
strong Societies again to deal with these matters. Those Society men who are
compassionate and walk in a respectful manner, yet strong in their energy with
spiritual guidance to correct these violations in an honorable way.
I stated the only Government protection of our ways is the Eagle Feather Law,
because we are dealing with non-native participation that do not honor our spiritual
laws that are in place. This only law is when only enrolled members can own this
sacred item for ceremonial use. The feather represents knowledge and you have to
earn this for any part of our ceremonies. I realize that during the 1900's many of
our people were taken away from their families. I have participated in providing a
healing ceremony for adoptees. Many are even full bloods and can not find their
families. We can still find a way to provide our people in recognition of their right to
their identity. Those that know their lineage can still prove their bloodline, our
intermarrying with other Nations is not that old that it can not be found. In the
mean time, we need to continue to focus on the protection that is available now.
That first teaching of bloodline came when the first Keeper was told by Pte Skan
Win that the Bundle must stay in the bloodline and passed down through a vision or
dream from the Keeper. So it is the same teaching of our Native Bloodline with the
ceremonies.
My position is the Keeper of the Bundle that consists of the 7 Sacred Rites I am
being responsible to remind the Oyate that these ways are being violated. Even to a
degree that in 1979, when we were bringing out the Sacred C'anupa, we received a
warning in ceremony from the Grandfathers, that if these abuses continued, they
would leave. We decided to put away the Bundle for 7 years from 1980-87 and get
the word out that we were warned. We could be just another Nation, with no
identity, no cultural language, no cultural way of life and we could probably loose
our reservations and Sacred Sites.
Pte-Ska Win told us her spirit would stand upon Mother Earth in the future, these
signs have been coming every year since 1994, with the births of the white buffalo
calves. This is a blessing, to see the reminder that the Bundle she brought is still
here for us, but yet it is also a warning. If you remember she came the first time
when we were having a hard time of starvation, the buffalo disappeared, because
we forgot the buffalo teachings of honoring the Creator in the way we walk. We
have forgotten these important teachings once again.
I stated that I can not dictate to the Spiritual Leaders who they allow to attend and
support ceremonies, who they feel they need to doctor or where they travel. This
was to only remind that the white brothers and sisters, they can still attend and
pray with us at a ceremony, if the Spiritual Leader allows this. Again it is the
hoc'oka, the center, where our Oyate stand, that needs to be protected. This is also
a reminder even with our own people, they need to prepare their life to stand in
that alter and learn these protocols of a drug and alcohol free life They must have a
calling that is be interpreted in ceremony, to at least begin to learn the language
and not give in to English. The language is very important in communicating with the
Grandfathers. When I attended the UN Indigenous Day with representatives from
Indigenous Nations from around the world, they discussed the criteria to maintain
our voice in the protection of our Sacred Sites and cultural identity. All agreed it was
to maintain the language. Don't give up your ways because you don't know how to
speak yet. You can learn as you go along and this sacred language will come back
for your Tiospaye.
We are the only Indigenous Nation in the world that has opened our sacred
ceremonials, of the alter, out to the public. Now we are seeing the abuse and
violations. Anyone can read a book or get close to our ceremonial people, then go
out and practice our ways without proper protocols.
Racism is when a race is not given a right because of color of skin in American
Society. These sacred instructions were given to our People's Society, as many other
Nations were given their own. If that were the case, then all the other Indigenous
Nations that protect their sacred ways would be racist. Our Nation's protection of
these sacred ways is prayers of strength for all Mitakuye Oyasin. Indigenous People
understand these boundaries of protection. Iktomi is always there to trick us. It is
our responsibility to protect the life of our Lakota, Dakota, Nakota, future
generations. This gift belongs to them, from the Creator.
I would like to remind you of a time when we can all gather at the Sacred Sites, with
"all Nations, all faiths, one prayer", no matter how we believe in the Creator, of
World Peace and Prayer Day, June 21st. This is a time when you find your own
individual connection to our Unc'I Maka (Grandmother earth), from your heart, your
own sacred site. We need to give thanks and offer our prayers for her to heal.
In a Sacred Hoop of life, where there is no beginning and no ending!
He-c'e-tu-ye-lo,
Mitakuye Oyasin,
Chief Arvol Looking Horse,
19th Generation Keeper of the Sacred White Buffalo Calf Pipe
"MITAKUYE OYASIN" STARWOMAN
Mitakuye,
Since the statement of protecting our ceremonies, there have been many issues that
have come out. Many people reporting on one another, many people arguing for the
participation of non-natives, many non-natives telling me that I am a dictator of
these ways. I see this as good and bad, because I now see since these reports,
there is a much bigger problem then I ever knew in concern of the violations. Even
more reports of deaths, charging, molestation and mixing of other beliefs, this must
stop! These violations are affecting our children's health, many of our children
ending their life with suicide. They do not feel that ceremonial energy that was
meant for them. The People in these hoc'okas need to become stronger and
connected with our children's needs to survive. This Bundle is our way the Creator
gave us to help us survive with spirituality. It is all about transferring spiritual
energy for health for your loved ones and thinking of 7 generations to come. These
prayers also go out to the world, for all Mitakuye Oyasin
I don't like the division, but again when was the last time we really united. I would
rather see our people, even if there are only a few, unite strong and understand
what this all about, to stand with me for these ways to be protected, so this Bundle
can stay for our future generations. These sacred protocols were always there. The
teacher is the Grandfathers. There was nothing new in my statement. The only thing
that changed was allowing other Native People whose Nations come from this same
ma-co-c'e (land) to participate in Sundance and vision quest. Their Ancestors
understood the values and traditions of ceremony in the connection to this Turtle
Island. I have known in our history that we shared our ways with other Nations with
respect. Our people would intermarry with other Native Nations, they would become
a Lakota, Dakota, Nakota Oyate. It was the same when our woman married another
Nation's man, because we have the same teachings and bloodline to this ma-co-c'e.
I have heard native and non-native people fully understand my statement, yet many
are misinterpreting the statement, because they don't want to see the truth and how
it affects them. Many have wanted me to re-explain what all this means with the
decision. The decision was based on many years of the Elders coming to me with
dreams and concerns of what is going on. I waited to make another statement, to
allow time to bring things out and open the eyes of the people to look at what is
happening with our sacred ways. Just how serious these things have become, has
now been revealed.
I will explain the things that people have been questioning. First, I understand that
there have been people at the meeting that are talking about not agreeing with my
decision. I announced my decision in Lakota that has a much larger meaning. During
the meeting, that was taped, Sam Moves Camp stated that I make a decision after
all the issues were discussed. Yet I am getting word from non-natives that they have
talked to some Men at the meeting and they were told that they did not agree. Yet
no one said anything after I spoke. These Men are only a few. I guess they have
learned how this affects them after the statement went out, so they backed away.
Some of the people getting back to me are reporting the misuse of their friendship
with these Men and other Men that call themselves Intercessors. They have
questioned how they could agree with this decision even when they do these
violations themselves. I still stand by these Lakota Men and have to work with them.
I don't feed that negative energy. We are the Buffalo Nation and I will not report
them, it is up to these people to correct these things themselves. The Buffalo
teaching is to stand around one that has fallen and help them stand, these ways
belong to them, even if they have become lost The other need is to establish our
strong Societies again to deal with these matters. Those Society men who are
compassionate and walk in a respectful manner, yet strong in their energy with
spiritual guidance to correct these violations in an honorable way.
I stated the only Government protection of our ways is the Eagle Feather Law,
because we are dealing with non-native participation that do not honor our spiritual
laws that are in place. This only law is when only enrolled members can own this
sacred item for ceremonial use. The feather represents knowledge and you have to
earn this for any part of our ceremonies. I realize that during the 1900's many of
our people were taken away from their families. I have participated in providing a
healing ceremony for adoptees. Many are even full bloods and can not find their
families. We can still find a way to provide our people in recognition of their right to
their identity. Those that know their lineage can still prove their bloodline, our
intermarrying with other Nations is not that old that it can not be found. In the
mean time, we need to continue to focus on the protection that is available now.
That first teaching of bloodline came when the first Keeper was told by Pte Skan
Win that the Bundle must stay in the bloodline and passed down through a vision or
dream from the Keeper. So it is the same teaching of our Native Bloodline with the
ceremonies.
My position is the Keeper of the Bundle that consists of the 7 Sacred Rites I am
being responsible to remind the Oyate that these ways are being violated. Even to a
degree that in 1979, when we were bringing out the Sacred C'anupa, we received a
warning in ceremony from the Grandfathers, that if these abuses continued, they
would leave. We decided to put away the Bundle for 7 years from 1980-87 and get
the word out that we were warned. We could be just another Nation, with no
identity, no cultural language, no cultural way of life and we could probably loose
our reservations and Sacred Sites.
Pte-Ska Win told us her spirit would stand upon Mother Earth in the future, these
signs have been coming every year since 1994, with the births of the white buffalo
calves. This is a blessing, to see the reminder that the Bundle she brought is still
here for us, but yet it is also a warning. If you remember she came the first time
when we were having a hard time of starvation, the buffalo disappeared, because
we forgot the buffalo teachings of honoring the Creator in the way we walk. We
have forgotten these important teachings once again.
I stated that I can not dictate to the Spiritual Leaders who they allow to attend and
support ceremonies, who they feel they need to doctor or where they travel. This
was to only remind that the white brothers and sisters, they can still attend and
pray with us at a ceremony, if the Spiritual Leader allows this. Again it is the
hoc'oka, the center, where our Oyate stand, that needs to be protected. This is also
a reminder even with our own people, they need to prepare their life to stand in
that alter and learn these protocols of a drug and alcohol free life They must have a
calling that is be interpreted in ceremony, to at least begin to learn the language
and not give in to English. The language is very important in communicating with the
Grandfathers. When I attended the UN Indigenous Day with representatives from
Indigenous Nations from around the world, they discussed the criteria to maintain
our voice in the protection of our Sacred Sites and cultural identity. All agreed it was
to maintain the language. Don't give up your ways because you don't know how to
speak yet. You can learn as you go along and this sacred language will come back
for your Tiospaye.
We are the only Indigenous Nation in the world that has opened our sacred
ceremonials, of the alter, out to the public. Now we are seeing the abuse and
violations. Anyone can read a book or get close to our ceremonial people, then go
out and practice our ways without proper protocols.
Racism is when a race is not given a right because of color of skin in American
Society. These sacred instructions were given to our People's Society, as many other
Nations were given their own. If that were the case, then all the other Indigenous
Nations that protect their sacred ways would be racist. Our Nation's protection of
these sacred ways is prayers of strength for all Mitakuye Oyasin. Indigenous People
understand these boundaries of protection. Iktomi is always there to trick us. It is
our responsibility to protect the life of our Lakota, Dakota, Nakota, future
generations. This gift belongs to them, from the Creator.
I would like to remind you of a time when we can all gather at the Sacred Sites, with
"all Nations, all faiths, one prayer", no matter how we believe in the Creator, of
World Peace and Prayer Day, June 21st. This is a time when you find your own
individual connection to our Unc'I Maka (Grandmother earth), from your heart, your
own sacred site. We need to give thanks and offer our prayers for her to heal.
In a Sacred Hoop of life, where there is no beginning and no ending!
He-c'e-tu-ye-lo,
Mitakuye Oyasin,
Chief Arvol Looking Horse,
19th Generation Keeper of the Sacred White Buffalo Calf Pipe
"MITAKUYE OYASIN" STARWOMAN
Subscribe to:
Posts (Atom)